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| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| Eine seltene Senufo-Plastik im Museum fur Volkerkunde Leipzig | [1983] | Mitteilungen aus dem Museum fur Volkerkunde Leipzig 47 (): 2-5 | |||||
| Ethnic identity in historical perspective: the case of Igbo migrants in Jos, Nigeria | [1979] | Cambridge anthropology 5 (2): 17-32 | |||||
| Cultural netizenship as platformization of popular culture in Nigeria | 2025 | International journal of cultural studies 28 (1): 260-77 | H6/KF [INTERNATIONAL-] | 1367-8779 | |||
| A global approach to styudying platforms and cultural production | 2025 | International journal of cultural studies 28 (1): 30-8 | H6/KF [INTERNATIONAL-] | 1367-8779 | |||
| “I could have married in Europe, if I wanted to”. How black migrant men challenge moralizing and racializing discourses when returning to Senegal | 2025 | Ethnic and racial studies 48 (1): 142-63 | H6/KD [ETHNIC-] | 1466-4356 | |||
| The spiral and the crossroads: the dual universalisms of Senegal's first art museum | 2025 | African arts 57 (4): 44-59 | H6/KFY [AFRICAN-] | 0001-9933 | |||
| Egúngún: reminiscence of colors, dance, and fun | 2025 | African arts 57 (4): 60-79 | H6/KFY [AFRICAN-] | 0001-9933 | |||
| No tuozaafi no food among the Dagaaba of Ghana: understanding the cultural aspects of the uses of food | 2025 | Food Culture and Society 28 (1): 184-207 | H6/KF [FOOD-] | 1751-7443 | |||
| Amílcar Cabral, colonial soil and the politics of insubmission | 2025 | Theory, culture and society 42 (1): 19-35 | H6 [THEORY-] | 0263-2764 | |||
| Women at crossroads: a qualitative study of induced abortion and violence in a Ghanaian region | 2025 | Culture, health & sexuality 27 (3): 272-84 | H6/KGT [CULTURE-] | 1464-5351 | |||
| If the Djidji Ayôkwé drum could talk | 2025 | Tribal art (115): 40-3 | *H6/KFY [WORLD-] | 1354-2990 | |||
| The iconic Akan Akua'ba | 2025 | Tribal art (115): 76-89 | *H6/KFY [WORLD-] | 1354-2990 | |||
| The mask from Etoumbi, a unique masterpiece | 2025 | Tribal art (115): 100-9 | *H6/KFY [WORLD-] | 1354-2990 | |||
| Chiropteran reservoirs. Bat keepers and bat carers in Ghana and Australia | 2025 | Ethnos 90 (1): 91-109 | H6 [ETHNOS-] | 1469-588X | |||
| From relational well-being to ease of life: historicizing the notion of heɓtaare in the western periphery of Fouta-Djalon | 2025 | Cahiers d'études africaines (257): 39-64 | H6/KY [CAHIERS-] | 0008-0055 | |||
| “Libérez le vieux!” Ethnographic notes on the comeback of Laurent Gbagbo in Côte d’Ivoire | 2025 | Cahiers d'études africaines (257): 153-78 | H6/KY [CAHIERS-] | 0008-0055 | |||
| Itineraries of emancipation through violence: Jihad, self-defense, land tenure and the memory of slavery in central Mali | 2025 | Cahiers d'études africaines (257): 65-96 | H6/KY [CAHIERS-] | 0008-0055 | |||
| Autonomy in the margins or power in the in-between? Imaginaries of freedom and practices of intermediation in the lake environment of southern Benin | 2025 | Cahiers d'études africaines (257): 97-125 | H6/KY [CAHIERS-] | 0008-0055 | |||
| Being young Kel Tamasheq and looking for a job in Bamako. Autonomy, interdependence, and mobility | 2025 | Cahiers d'études africaines (257): 127-52 | H6/KY [CAHIERS-] | 0008-0055 | |||
| “We are not hopeless women”: expectations of freedom among female head porters (kayayei) in Ghana | 2025 | Cahiers d'études africaines (257): 179-201 | H6/KY [CAHIERS-] | 0008-0055 | |||
| Marrying uncertainty: matrimonial practices and logics of emancipation in Touba, Senegal | 2025 | Cahiers d'études africaines (257): 231-56 | H6/KY [CAHIERS-] | 0008-0055 | |||
| Infra-liberating experiences in Dakar: steps towards an anthropology of the alternative. Conversation with Thomas Fuquet | 2025 | Cahiers d'études africaines (257): 287-98 | H6/KY [CAHIERS-] | 0008-0055 | |||
| The role of religion in triggering radicalism in northern Nigeria | 2025 | Journal of religion in Africa 55 (1): 60-83 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Sacredness and religious fanaticism: exploring the intersections of Igbo Indigenous culture, Roman Catholic missionary culture, and inculturated Catholicism in Chimamanda Ngozi Adichie's Purple Hibiscus | 2025 | Journal of religion in Africa 55 (1): 84-101 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Interreligiouos interaction in Horin metropolis: a phenomenological study of Sobi Hill | 2025 | Journal of religion in Africa 55 (1): 102-20 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Religion, morality, and democracy in Ghana | 2025 | Journal of religion in Africa 55 (1): 121-46 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Género e cuidados na experiência transnacional cabo-verdiana: introdução | 2025 | Etnográfica: revista do Centro de Estudos de Antropologia Social 29 (1): 159-68 | H6 [ETNOGRAFICA-] | 0873-6561 | |||
| “Vizinhu ta trocadu pratu ku kada casa”… Caring to avoid hunger in Brianda, Santiago Island, Cape Verde | 2025 | Etnográfica: revista do Centro de Estudos de Antropologia Social 29 (1): 169-88 | H6 [ETNOGRAFICA-] | 0873-6561 | |||
| “Eu já aguentei muita gente nessa vida”: about care, gender, and generation in Cape Verdian families | 2025 | Etnográfica: revista do Centro de Estudos de Antropologia Social 29 (1): 189-210 | H6 [ETNOGRAFICA-] | 0873-6561 | |||
| Global care chains in Cape Verdean migrations: women who stay so that others can migrate | 2025 | Etnográfica: revista do Centro de Estudos de Antropologia Social 29 (1): 211-28 | H6 [ETNOGRAFICA-] | 0873-6561 | |||
| The difficult balance between work and life: care arrangements in three generations of Cape Verdean migrants | 2025 | Etnográfica: revista do Centro de Estudos de Antropologia Social 29 (1): 229-47 | H6 [ETNOGRAFICA-] | 0873-6561 | |||
| Power, status and the archaeology of the Atlantic experience in Peki, Ghana | 2025 | Journal of field archaeology 50 (4): 276-90 | *H6/KE [JOURNAL-] | 2042-4582 | |||
| Making sure she eats right: absent-presence, articulation, and surveillance-care in Senegalese men's maternal support | 2025 | Medical anthropology 44 (3): 273-85 | H6/KGT [MEDICAL-] | 1545-5882 | |||
| Ambivalence and informality: COVID-19 and unmasked precarity in Nollywood | 2024 | International journal of cultural studies 27 (1): 1-18 | H6/KF [INTERNATIONAL-] | 1367-8779 | |||
| That the House May Stand Again: veranda posts in Ọyọ́ Palace | 2024 | African arts 57 (1): 46-63 | H6/KFY [AFRICAN-] | 0001-9933 | |||
| Tragedy of the nation in Ndidi Dike’s State of the Nation | 2024 | African arts 57 (1): 64-75 | H6/KFY [AFRICAN-] | 0001-9933 | |||
| Singles or doubles: Mokenge bells of the Ogooué Basin | 2024 | Tribal art (111): 62-79 | *H6/KFY [WORLD-] | 1354-2990 | |||
| ‘They are now pocket videos, not home videos’: streaming and reconfiguration of video consumption in Nigeria | 2024 | International journal of cultural studies 27 (1): 82-98 | H6/KF [INTERNATIONAL-] | 1367-8779 | |||
| "Where Maga falls, Guyman go back": recollections of the Igbo tortoise figure in selected cybercrime narratives | 2024 | Revista de etnografie şi folclor (NS) (1-2): 123-43 | H6/KVQ [REVISTA-] | 0034-8198 | |||
| From the public to the private: mapping women’s formal and informal participation in peacebuilding in Mali | 2024 | African affairs 122 (489): 491-511 | H6/KY [AFRICAN-] | 0001-9909 | |||
| Reinvigorating social support systems in rural northwestern Ghana: towards affective empathy in a neoliberal age | 2024 | African affairs 122 (489): 513-31 | H6/KY [AFRICAN-] | 0001-9909 | |||
| How a mutiny became another coup: the politics of counterinsurgency and international military partnerships in Niger | 2024 | African affairs 122 (489): 587-601 | H6/KY [AFRICAN-] | 0001-9909 | |||
| “These attitudes are a pressure”: women with disabilities’ perceptions of how stigma shapes their sexual health choices | 2024 | Culture, health & sexuality 26 (3): 362-76 | H6/KGT [CULTURE-] | 1464-5351 | |||
| Going through treatment: experiences of women who sought assisted reproductive technology treatment in five selected hospitals in Ghana | 2024 | Culture, health & sexuality 26 (3): 421-32 | H6/KGT [CULTURE-] | 1464-5351 | |||
| Collectivism and new identities after the Black Death pandemic: merchant diasporas and incorporative level communites in West Africa | 2024 | Journal of anthropological archaeology 73 (): 1-10 | *H6/KE [JOURNAL-] | 0278-4165 | |||
| Transport in Dakar. When Ndiaga Ndiaye’s itinerary speaks of Senegal’s history | 2024 | Cahiers d'études africaines (253): 23-59 | H6/KY [CAHIERS-] | ||||
| New online histories from memorial portrait photographs of Nigerian nationalists posted on social media | 2024 | Cahiers d'études africaines (253): 61-91 | H6/KY [CAHIERS-] | ||||
| Knowledge production by Yorùbá literary intellectuals from Nigeria as decolonial performance | 2024 | Cahiers d'études africaines (253): 177-201 | H6/KY [CAHIERS-] | ||||
| Traditions of the origin and growth of indigenous prophetic church movements in Nigeria: the cases of Garrick Sokari Braide and Joseph Ayodele Babalola, 1915-1930 | 2024 | Journal of religion in Africa 54 (1): 73-86 | H6/KFO [JOURNAL-] | 0022-4200 | |||
| Boxing family: theorising competition with boxers in Accra, Ghana | 2024 | Critique of anthropology 44 (1): 21-41 | H6 [CRITIQUE-] | 0308-275X |
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