|
|
|
The social work of the Society of Friends in the Seri community of Desemboque (1948-1957) |
2020 |
Journal of the Southwest 62 (3): 543-65 |
|
*H6/KUB [JOURNAL-] |
0894-8410 |
|
|
|
“Caring for our affairs ourselves”: Stockbridge Mohican women and Indian education in early America |
2020 |
American Indian quarterly 44 (2): 434-76 |
|
H6/KUB [AMERICAN-] |
0095-182X |
|
|
|
Life in the weather-world: examining an eighteenth-century 'ecological perspective' |
2017 |
World archaeology 48 (4): 596-602 |
|
H6/KE [WORLD-] |
0043-8243 |
|
|
|
In memoriam: Shelagh Marjorie Willet (1.12.1931-10.6.2015) |
2016 |
Botswana notes and records 47 (): 184-5 |
- Gudrun H Weeks
- Sheldon G Weeks
|
*H6/KY [BOTSWANA-] |
0525-5090 |
|
|
|
Ammon Hennacy and the Hopi traditionalist movement: roots of the counterculture's favourite Indians |
2016 |
Journal of the Southwest 58 (1): 135-88 |
|
*H6/KUB [JOURNAL-] |
0894-8410 |
|
|
|
(Dis)armed friendship: impacts of colonial ideology on early Quaker attitudes toward American Indians |
2015 |
Culture and religion 16 (3): 308-26 |
- Barbara Heather
- Marianne O. Bielsen
|
H6/KFO [SCOTTISH-] |
1475-5610 |
|
|
|
Transition as normative: British Quakerism as liquid religion |
2014 |
Journal of contemporary religion 29 (2): 287-301 |
- Peter Collins
- Pink Dandelion
|
H6/KFO [JOURNAL-] |
1353-7903 |
|
|
|
Practicing and preaching Quakerism: creating a religion of peace on a slavery-era plantation |
2014 |
American anthropologist 116 (1): 94-109 |
|
*H6 [AMERICAN-] |
0002-7294 |
|
|
|
"Il y a un autre monde, mais il est dans celui-ci." L’écologisme quaker |
2013 |
Terrain (60): 74-91 |
|
H6 [TERRAIN-] |
0760-5668 |
|
|
|
Doukhobor 'freedom seeker' nudism: exploring the sociocultural roots |
2013 |
Culture and religion 14 (2): 131-45 |
|
H6/KFO [SCOTTISH-] |
1475-5610 |
|
|
|
Prayerful silence and creative response in twenty-first-century monasticism |
2013 |
Culture and religion 14 (3): 268-88 |
|
H6/KFO [SCOTTISH-] |
1475-5610 |
|
|
|
Quaker ideology, colonialism and American Indian education |
2013 |
Culture and religion 14 (3): 289-304 |
- Barbara Heather
- Marianne O. Nielsen
|
H6/KFO [SCOTTISH-] |
1475-5610 |
|
|
|
Why some black lodges prospered and others failed: the Good Templars and the True Reformers |
2013 |
Ethnic and racial studies 36 (2): 337-52 |
|
H6/KD [ETHNIC-] |
0141-9870 |
|
|
|
The Quaker journey and the framing of corporate and personal belief |
2012 |
Ethos 40 (3): 277-96 |
|
H6/KH [ETHOS-] |
0091-2131 |
|
|
|
"Listening to Quaker silence" |
2011 |
Anthropologie et sociétés 35 (3): 233-50 |
|
H6/KX [SOCIETE-] |
0702-8997 |
|
|
|
From the asylum and the madhouse to one's own home |
2011 |
Konteksty 65 (2/3): 294-8, 380 |
|
H6/KVM [POLSKA-] |
1230-6142 |
|
|
|
Social identity, material culture, and the archaeology of religion: Quaker practices in context |
2009 |
Journal of social archaeology 9 (3): 319-40 |
|
H6/KE [JOURNAL-] |
1469-6053 |
|
|
|
Penn's peaceable kingdon: Shangri-la revisited |
2009 |
Ethnohistory 56 (4): 651-67 |
|
H6/KUB [ETHNOHISTORY-] |
0014-1801 |
|
|
|
The shakes: conditions of tremor |
2008 |
Senses and society 3 (2): 205-20 |
|
H6 [SENSES-] |
only ISBN |
|
|
|
The Quaker way: ethical labor and humanitarian relief |
2007 |
American ethnologist 34 (4): 689-705 |
|
H6 [AMERICAN-] |
0094-0496 |
|
|
|
"No place to go": the Thomas Indian School and the "forgotten" Indian children of New York |
2007 |
Wicazo Sa review 22 (2): 93-110 |
|
*H6/KUB [WICAZO-] |
0749-6427 |
|
|
|
Quaker bonnets and the erotic feminine in American popular culture |
2006 |
Material religion 2 (2): 174-203 |
|
H6/KFO [MATERIAL-] |
1743-2200 |
|
|
|
A little school, a reservation divided: Quaker education and Allegany Seneca leadership in early American republic |
2006 |
American Indian culture and research journal 30 (3): 1-21 |
|
H6/KUB [AMERICAN-] |
0161-6463 |
|
|
|
Implicit conservatism in liberal religion: British Quakers as an 'uncertain sect' |
2004 |
Journal of contemporary religion 19 (2): 219-29 |
|
H6/KFO [JOURNAL-] |
1353-7903 |
|
|
|
Those who leave and those who feel left: the complexity of Quaker disaffiliation |
2002 |
Journal of contemporary religion 17 (2): 213-28 |
|
|
1353-7903 |
|
|
|
Habitus and the storied self: religious faith and practice as a dynamic means of consolidating identities |
2002 |
Culture and religion 3 (2): 147-61 |
|
|
0143-8301 |
|
|
|
Sitting in silence: self, emotion, and tradition in the genesis of a charismatic ministry |
2002 |
Ethos 29 (4): 430-52 |
|
|
0091-2131 |
|
|
|
Discipline: the codification of Quakerism as orthopraxy, 1650-1738 |
2002 |
History and anthropology 13 (2): 79-92 |
|
H6 [HISTORY-] |
0275-7206 |
|
|
|
How cultures remember: traditions of the James Bay Cree and of Canadian Quakers |
2000 |
Papers of the Algonquian conference 31 (): 301-9 |
|
|
0031-5671 |
|
|
|
Post-modern pilgrimage: a Quaker ritual |
1999 |
Journal of the Anthropological Society of Oxford 30 (1): 21-34 |
|
|
0044-8370 |
|
|
|
New York Quakers among the Brotherton, Stockbridge, Oneida, and Onondaga, 1795-1834 |
1992 |
Man in the northeast 44 (): 83-93 |
|
|
|