Title | Date | Reference | Authors | Call # | ISSN | ||
---|---|---|---|---|---|---|---|
The future has already passed: urban apocalypse, futurism and dystopia in four contemporary Argentine comics | 2024 | Iberoamericana 24 (86): 79-101 | H6/KUL [IBEROAMERICANA-] | 1577-3388 | |||
The prophet Enoch among the Maya of the Yucatan peninsula | 2024 | Journal de la Société des Américanistes 110 (2): 77-101 | H6/KUB [SOCIETE-] | 0037-9174 | |||
The end (and after) in ethnographic worlds | 2023 | Ethnos 88 (1): 1-12 | H6 [ETHNOS-] | 1469-588X | |||
Staging encounters with the end in pre-apocalyptic-post-3.11 Japan | 2023 | Ethnos 88 (1): 30-51 | H6 [ETHNOS-] | 1469-588X | |||
Lifeboat theology: white Evangelicalism, Apocalyptic chronotropes, and environmental politics | 2023 | Ethnos 88 (2): 330-50 | H6 [ETHNOS-] | 1469-588X | |||
Time to dread | 2023 | Anthropology today 39 (2): 1-2 | H6 [ANTHROPOLOGY-] | 0268-540X | |||
Apocalypticism and imperial criticism: (re)reading the Dürr-i meknūn (The hidden pearl, 1472-73) in the context of Ottoman-Akkoyunlu imperial confrontation | 2023 | Bulletin of the School of Oriental and African Studies (London) 86 (3): 447-64 | H6/KW [LONDON-] | 0041-977X | |||
Whose sins do the brethren confess? The problem of sin as the problem of expiation | 2022 | Ethnos 87 (4): 679-95 | H6 [ETHNOS-] | 1469-588X | |||
Putin's descent: iconography of the Last Judgement and politics in contemporary Ukraine | 2022 | Material religion 18 (2): 182-202 | H6/KFO [MATERIAL-] | 1743-2200 | |||
Tomorrow’s ends of the world: Scientific apocalypse | 2022 | Konteksty 76 (1/2): 133-45, 429-430 | H6/KVM [POLSKA-] | 1230-6142 | |||
'Next year in Jerusalem!' (Several remarks on Leviathan) | 2022 | Konteksty 76 (1/2): 118-25, 429 | H6/KVM [POLSKA-] | 1230-6142 | |||
'I am coming soon': Apocalypse now | 2022 | Konteksty 76 (1/2): 111-17, 429 | H6/KVM [POLSKA-] | 1230-6142 | |||
Anthropology-as-theology: violent endings and the permanence of new beginnings | 2022 | American anthropologist 124 (2): 333-44 | *H6 [AMERICAN-] | 0002-7294 | |||
Pandemic and the Apocalypse virus | 2022 | Konteksty 76 (4): 266-70, 309 | H6/KVM [POLSKA-] | 1230-6142 | |||
Outbreak narratives in feature films | 2022 | Konteksty 76 (4): 279-83, 309 | H6/KVM [POLSKA-] | 1230-6142 | |||
Weather forecast: from the epic 'End of the Days' to the Apocalypse today | 2022 | Bulgarski folklor 48 (2): 269-84 | H6/KVR [BULGARSKI-] | 0323-9861 | |||
Conceiving of the end of the world: Christian doctrine and Nahua perspectives in the sermonary of Juan Bautista Viseo | 2021 | Ethnohistory 68 (1): 125-45 | H6/KUB [ETHNOHISTORY-] | 1527-5477 | |||
Memories of better times before the Christians came to Mexico and Guatemala | 2021 | Ethnohistory 68 (2): 167-90 | H6/KUB [ETHNOHISTORY-] | 1527-5477 | |||
“What’s on the earth is in the stars; and what’s in the stars is on the earth”: Lakota relationships with the stars and American relationships with the apocalypse | 2021 | American Indian culture and research journal 45 (1): 137-56 | H6/KUB [AMERICAN-] | 0161-6463 | |||
God says ‘gay rights’: queering Christian theology in the Good Omens fandom | 2021 | Culture and religion 22 (1): 64-83 | H6/KFO [SCOTTISH-] | 1475-5610 | |||
Future of the prophet of doom in modern times – yesterday and today | 2021 | Konteksty 75 (3): 44-52, 242 | H6/KVM [POLSKA-] | 1230-6142 | |||
Raven evades the anthropocene: whiteness, indigeneity, and environmental disaster | 2021 | Wicazo Sa review 36 (2): 81-97 | *H6/KUB [WICAZO-] | 0749-6427 | |||
The apocalyptic heritage in Fray Toribio de Benavente, "Motolinía" | 2020 | Estudios de historia novohispana (63): 33-66 | H6/KUL [ESTUDIOS-] | 2448-6922 | |||
Fitness fanatics: exercise as answer to pending zombie apocalypse in contemporary America | 2020 | American anthropologist 122 (4): 864-75 | *H6 [AMERICAN-] | 0002-7294 | |||
Visual essay 1 | 2019 | World art 9 (2): 103 | H6 [WORLD-] | 2150-0908 | |||
What is the plural of Apocalypse? An essay on the ends of time | 2019 | Terrain (71): 6-25 | H6 [TERRAIN-] | 0760-5668 | |||
Futurs apocalyptiques. La violente transformation de l’humanité morale chez les Ayoreo du Gran Chaco paraguayen | 2019 | Terrain (71): 26-51 | H6 [TERRAIN-] | 0760-5668 | |||
The skulls and the dancing pig. Notes on apocalyptic violence | 2019 | Terrain (71): 52-67 | H6 [TERRAIN-] | 0760-5668 | |||
Faire le deuil d’un monde qui meurt. Quand la collapsologie rencontre l’écospiritualité | 2019 | Terrain (71): 68-85 | H6 [TERRAIN-] | 0760-5668 | |||
Undermining life. A German coal-mining region | 2019 | Terrain (71): 116-39 | H6 [TERRAIN-] | 0760-5668 | |||
On sort donc les tripes petit à petit. Consistance d’un territoire contaminé | 2019 | Terrain (71): 116-39 | H6 [TERRAIN-] | 0760-5668 | |||
Silicium prophétie. La singularité technologique selon Vernor Vinge | 2019 | Terrain (71): 140-57 | H6 [TERRAIN-] | 0760-5668 | |||
Former une communauté par la fin. Préférences eschatologiques romanes | 2019 | Terrain (71): 158-71 | H6 [TERRAIN-] | 0760-5668 | |||
Esthétique des ruines du futur. Ville, apocalypse et science-fiction | 2019 | Terrain (71): 182-201 | H6 [TERRAIN-] | 0760-5668 | |||
La fascination de Gog et Magog. Guérir par l’image en Éthiopie | 2019 | Terrain (71): 202-11 | H6 [TERRAIN-] | 0760-5668 | |||
Signalétique de l’apocalypse. Alerter de la dangerosité des déchets nucléaires par-delà les millénaires | 2019 | Terrain (71): 212-20 | H6 [TERRAIN-] | 0760-5668 | |||
Dans l’attente du vrai leader. Apocalypse et régénérescence en Inde hindoue | 2019 | Terrain (71): 221-5 | H6 [TERRAIN-] | 0760-5668 | |||
Between hope and fear: anthropological analysis of the ‘Revelation to John’ | 2019 | Glasnik Etnografskog Instituta 67 (2): 445-62 | H6/KVP [SRPSKA-] | 2334-8259 | |||
Anthropologists are talking - about capitalism, ecology, and apocalypse | 2018 | Ethnos 83 (3): 587-606 | H6 [ETHNOS-] | 0014-1844 | |||
Utopian, dystopian and apocalyptic metaphors in Robinsonade novels and 'children’s literature' - Robinson Crusoe, The coral island, Lord of the flies | 2018 | Journal of folklore and literature 3 (): 135-53 | 1300-7491 | ||||
A social identity approach to the rhetoric of apocalyptic violence in the Sayings Gospel Q | 2017 | History of religions 57 (1): 28-49 | H6/KFO [HISTORY-] | 0018-2710 | |||
Euro-American hegemony and Lars von Trier as a 'European director' | 2017 | Journal of folklore and literature 1 (): 147-78 | 1300-7491 | ||||
The beast computer in Brussels: religion, conspiracy theories, and contemporary legends in post-Soviet culture | 2017 | Folklore (Tartu) 69 (): 69-90 | H6/KVT [FOLKLORE-] | 1406-0957 | |||
Mujer rodeada de sol: antecedentes iconográficos de la Virgen de Guadalupe | 2017 | Artes de México (New Series) (125): 44-53 | H6/KFY [ARTES-] | ||||
A specific social function of rumors and conspiracy theories: strengthening community's ties in troubled times. A multilevel analysis | 2017 | Slovenský národopis 65 (2): 187-202 | H6/KVL [SLOVENSKY-] | 1335-1303 | |||
Patmos: neither here nor there. Socio-cultural context for occurrence of ’Revelation to John’ | 2017 | Glasnik Etnografskog Instituta 65 (2): 457-74 | H6/KVP [SRPSKA-] | 2334-8259 | |||
The epidemiologist as culture hero: visualizing humanity in the age of 'the next pandemic' | 2016 | Visual anthropology 29 (1): 36-53 | *H6 [VISUAL-] | 0894-9468 | |||
"An indissoluble union": mechanism, mortalism, and millenarianism in the eschatology of David Hartley's Observations on man | 2016 | History of religions 55 (3): 239-68 | H6/KFO [HISTORY-] | 0018-2710 | |||
The rhetoric and reality of reform in Irish eschatological thought, circa 1000-1150 | 2016 | History of religions 55 (3): 269-88 | H6/KFO [HISTORY-] | 0018-2710 | |||
A possible early reference to the Gypsies in Spain prior to 1420. Ms 940 of the Trivulziana Library in Milan, Italy | 2016 | Romani studies 26 (1): 79-86 | H6 [GYPSY-] | 1528-0748 |