| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| State legitimacy and social suffering in a modern epidemic: a case study of dengue haemorrhagic fever in Delhi | 2001 | Contributions to Indian sociology 35 (2): 151-79 | 0069-9667 | ||||
| Common property, forest management and the Indian Himalaya | 2001 | Contributions to Indian sociology 35 (2): 181-212 | 0069-9667 | ||||
| Social and political dominance in western UP: a response to Sudha Pai | 2001 | Contributions to Indian sociology 35 (2): 213-35 | 0069-9667 | ||||
| The encounter of sociology and women's studies: questions from the borders | 2001 | Contributions to Indian sociology 35 (2): 237-58 | 0069-9667 | ||||
| A uniform customary code?: marital breakdown and women's economic entitlements in rural Bijnor | 2001 | Contributions to Indian sociology 35 (1): 1-32 | 0069-9667 | ||||
| Producing locality: space, houses and public culture in a Hindu festival in Malaysia | 2001 | Contributions to Indian sociology 35 (1): 33-64 | 0069-9667 | ||||
| The burden of history: obstacles to power sharing in Sri Lanka | 2001 | Contributions to Indian sociology 35 (1): 65-96 | 0069-9667 | ||||
| Kinship and the political order: the Afghan Sherwani chiefs of Malerkotla (1454-1947) | 1994 | Contributions to Indian sociology 28 (2): 203-41 | |||||
| 'The cosmos is one family' ("vasudhaiva kuṭumbakam"): problematic mantra of Hindu humanism | 1994 | Contributions to Indian sociology 28 (1): 149-62 | |||||
| Of the religious and the (non-)feminine: open questions | 1994 | Contributions to Indian sociology 28 (1): 107-22 | |||||
| Rites of ancient India: outlook for comparative anthropology | 1994 | Contributions to Indian sociology 28 (2): 323-52 | |||||
| Religious revivalism and ethnic fratricide: the tragedy of Sri Lanka | 1994 | Contributions to Indian sociology 28 (1): 163-8 | |||||
| Idioms of subordination and styles of protest among Christian and Hindu Harijan castes in Tamil Nadu | 1994 | Contributions to Indian sociology 28 (1): 67-106 | |||||
| Sufi, reformist and national models of identity: the history of a Muslim village festival in Sri Lanka | 1994 | Contributions to Indian sociology 28 (2): 273-93 | |||||
| Marriage payments among the Nagarattars in south India | 1994 | Contributions to Indian sociology 28 (2): 243-72 | |||||
| The nation, the region, and the adventures of a Tamil 'hero' | 1994 | Contributions to Indian sociology 28 (2): 295-322 | |||||
| "Pīr", "shaikh", and Prophet: the personalisation of religious authority in Ahmad Riza Khan's life | 1994 | Contributions to Indian sociology 28 (1): 35-66 | |||||
| The elementary structure of medievalism: religion, civil society and the State | 1994 | Contributions to Indian sociology 28 (1): 1-34 | |||||
| 'Official' and 'popular' Hinduism in diaspora: historical and contemporary trends in Surinam, Trinidad and Guyana | 1994 | Contributions to Indian sociology 28 (1): 123-47 | |||||
| Sociology and anthropology: their relationship in one person's career | 1993 | Contributions to Indian sociology 27 (2): 292-304 | |||||
| 'Only Śiva can worship Śiva'; ritual mistakes and their correction in a south Indian temple | 1993 | Contributions to Indian sociology 27 (2): 169-89 | |||||
| Mullahs, migrants, miracles: travel and transformation in Sylhet | 1993 | Contributions to Indian sociology 27 (2): 213-35 | |||||
| Critique of the comparative method and the challenges of a transnational world | 1993 | Contributions to Indian sociology 27 (2): 267-89 | |||||
| Between general and particular 'others': some observations on fundamentalism | 1993 | Contributions to Indian sociology 27 (1): 119-37 | |||||
| Learning in and from south Asia | 1993 | Contributions to Indian sociology 27 (1): 105-18 | |||||
| Marrying money: changing preference and practice in Tamil marriage | 1993 | Contributions to Indian sociology 27 (1): 25-51 | |||||
| The seen and the unseen: Hindu distinctions, experiences and cultural reasoning | 1993 | Contributions to Indian sociology 27 (2): 191-212 | |||||
| The proof of the bone: lineage and "devālī" in central Nepal | 1993 | Contributions to Indian sociology 27 (1): 1-23 | |||||
| Dominant castes, rajas, Brahmins and inter-caste exchange relations in coastal Orissa: behind the facade of the '"jajmani" system' | 1993 | Contributions to Indian sociology 27 (2): 237-66 | |||||
| Tamil Muslims and non-Brahmin atheists, 1925-1940 | 1993 | Contributions to Indian sociology 27 (1): 83-104 | |||||
| Untouchable concepts of person and society | 1993 | Contributions to Indian sociology 27 (1): 53-82 | |||||
| Time, self, and community: features of the Sikh militant discourse | 1992 | Contributions to Indian sociology 26 (2): 245-59 | |||||
| Commonsense understandings as cultural constraint | 1992 | Contributions to Indian sociology 26 (2): 195-221 | |||||
| Ethnic imagos and their correlative spaces: an essay on some aspects of Sikh identity and perceptions in contemporary Punjab | 1992 | Contributions to Indian sociology 26 (2): 223-44 | |||||
| The "varṇāśrama" syndrome of Indian sociology | 1992 | Contributions to Indian sociology 26 (2): 281-98 | |||||
| Cultural holism in the anthropology of south Asia: the challenge of regional traditions | 1992 | Contributions to Indian sociology 26 (1): 3-49 | |||||
| Kathleen Gough: a memoir [16.8.1925-8.9.1990] | 1992 | Contributions to Indian sociology 26 (2): 299-302 | |||||
| The semiotics of weaving: a case study | 1992 | Contributions to Indian sociology 26 (1): 77-113 | |||||
| Vernacular work, wage labour and tribal development: a case study of highland Orissa | 1992 | Contributions to Indian sociology 26 (1): 115-32 | |||||
| "Maṅgalmayīmā, sumaṅgalī, maṅgal:" Bengali perceptions of the divine feminine, motherhood and 'auspiciousness' | 1992 | Contributions to Indian sociology 26 (1): 51-75 | |||||
| 'Constructing an Indian ethnosociology' by McKim Marriott: some general comments | 1992 | Contributions to Indian sociology 26 (1): 133-41 | |||||
| Steps away from an Indian ethnosociology: a reply to Marriott [comments on M Marriott in "Contr Indian Sociol" 1989 NS (23:1) 1-39] | 1992 | Contributions to Indian sociology 26 (1): 143-9 | |||||
| Problems in the analysis of communal violence | 1992 | Contributions to Indian sociology 26 (2): 261-79 | |||||
| Interpreting social action as text: a Hindu perspective | 1992 | Contributions to Indian sociology 26 (1): 151-7 | |||||
| Religion and religiosity: ideas and their use | 1991 | Contributions to Indian sociology 25 (2): 211-31 | |||||
| The reproduction of inequality: occupation, caste and family | 1991 | Contributions to Indian sociology 25 (): 3-28 | |||||
| India and Indians: disintegration and reintegration | 1991 | Contributions to Indian sociology 25 (): 135-50 | |||||
| Subjection and the ethics of anguish: the Nepalese Parbatya parent-daughter relationship | 1991 | Contributions to Indian sociology 25 (): 113-33 | |||||
| Are Śūdras entitled to ride in the palanquin? | 1991 | Contributions to Indian sociology 25 (2): 191-210 | |||||
| Auspiciousness and purity: some reconsiderations [comments on J Parry, see below] | 1991 | Contributions to Indian sociology 25 (2): 287-94 |