| Title | Date | Reference | Authors | Call # | ISSN | ||
|---|---|---|---|---|---|---|---|
| Lustrous matter: aventurine glass in Murano and the Chinese Qing Imperial Court (1644–1911) | 2026 | World art 16 (1): 1-25 | H6 [WORLD-] | 2150-0908 | |||
| The evolution of contemporary art in Jerusalem: 1967 to the present | 2026 | World art 16 (1): 27-50 | H6 [WORLD-] | 2150-0908 | |||
| Quiet horizons: Aaron Curme, Sungi Mlengeya, and African minimalism | 2026 | World art 16 (1): 51-71 | H6 [WORLD-] | 2150-0908 | |||
| Art after the Ice Age: questions we might ask of the image making traditions of Stone Age Europe | 2026 | World art 16 (1): 73-97 | H6 [WORLD-] | 2150-0908 | |||
| Fragments of the self: a dialogue with Hicham Benohoud in body, identity, power and resistance through photography | 2026 | World art 16 (1): 99-123 | H6 [WORLD-] | 2150-0908 | |||
| ‘Things are never what they seem’: Howard Arkley and Surrealism | 2026 | World art 16 (1): 125-51 | H6 [WORLD-] | 2150-0908 | |||
| Artiplaces: ecological and ontological entanglements of ancient artworks | 2026 | World art 16 (2): 155-70 | H6 [WORLD-] | 2150-0908 | |||
| Footprints: steps, stepping, and the signified in Mesoamerican art | 2026 | World art 16 (2): 171-94 | H6 [WORLD-] | 2150-0908 | |||
| The materiality of color at La Venta | 2026 | World art 16 (2): 195-218 | H6 [WORLD-] | 2150-0908 | |||
| Hungry buildings of the ancient Andes: art, creation, and bodies | 2026 | World art 16 (2): 219-41 | H6 [WORLD-] | 2150-0908 | |||
| The futurity of rock reliefs: materiality and temporality of remains | 2026 | World art 16 (2): 243-65 | H6 [WORLD-] | 2150-0908 | |||
| Tracing the Tigris | 2026 | World art 16 (2): 267-92 | H6 [WORLD-] | 2150-0908 | |||
| Beholding through being: understanding the phenomenal agency of indigenous-made imagery | 2026 | World art 16 (2): 293-311 | H6 [WORLD-] | 2150-0908 | |||
| Slipping the settler-colonial gaze: rock paintings and Anishinaabeg iconological sovereignty | 2026 | World art 16 (2): 313-34 | H6 [WORLD-] | 2150-0908 | |||
| Crowning affairs: sacred sovereigns in the Pre-Columbian world | 2025 | World art 15 (1): 1-34 | H6 [WORLD-] | 2150-0908 | |||
| The emergence of divine rulership in Formative Mesoamerica | 2025 | World art 15 (1): 35-66 | H6 [WORLD-] | 2150-0908 | |||
| Mythical paradigms and paradoxes in ancient Maya kingship | 2025 | World art 15 (1): 67-94 | H6 [WORLD-] | 2150-0908 | |||
| Aztec sovereignty and Motecuhzoma Xocoyotzin's sacred and secular roles | 2025 | World art 15 (1): 95-121 | H6 [WORLD-] | 2150-0908 | |||
| ‘Children of the Thunderbolt’: divine leadership in the Central Andes before the Incas | 2025 | World art 15 (1): 123-55 | H6 [WORLD-] | 2150-0908 | |||
| Ruling from the grave: Wari art, rulership and organization at Castillo de Huarmey, Peru | 2025 | World art 15 (1): 157-92 | H6 [WORLD-] | 2150-0908 | |||
| Drinking with dead kings: ritual and rulership in the kingdom of Chimor | 2025 | World art 15 (1): 193-228 | H6 [WORLD-] | 2150-0908 | |||
| Wholly holy kings and queens? Commentary on Sacred Sovereigns | 2025 | World art 15 (1): 229-43 | H6 [WORLD-] | 2150-0908 | |||
| Conceptualizing iconoclasm and Taiwanese art: sociopolitical implications | 2025 | World art 15 (2): 245-69 | H6 [WORLD-] | 2150-0908 | |||
| Restor(y)ing the Earth: indigenizing graphic storytelling through Tree Matters | 2025 | World art 15 (2): 271-90 | H6 [WORLD-] | 2150-0908 | |||
| The social commentary of Squid Game: reflections on Korean art, space and inequality | 2025 | World art 15 (2): 291-315 | H6 [WORLD-] | 2150-0908 | |||
| LGBTQ+ themed public art: promoting an expanded view on genders and advancing gender education | 2025 | World art 15 (2): 317-26 | H6 [WORLD-] | 2150-0908 | |||
| Threading islands: transpacific connections in Haji Oh's Seabird Habitats (2022) | 2025 | World art 15 (3): 327-51 | H6 [WORLD-] | 2150-0908 | |||
| Transmutation of painted dreams: a hermeneutic circle of meaning by Portia Zvavahera | 2025 | World art 15 (3): 353-63 | H6 [WORLD-] | 2150-0908 | |||
| Juan Muñoz and the canon: a process of recognition and validation | 2025 | World art 15 (3): 363-87 | H6 [WORLD-] | 2150-0908 | |||
| American globalization and hippie modernism at Earth Day in 1970: perspectives on the green agendas of Rauschenberg and Sonfist | 2025 | World art 15 (3): 389-411 | H6 [WORLD-] | 2150-0908 | |||
| Curating ancient Peru: bringing archaeological objects to life in museum exhibitions to forge connections with the past and enrich learning spaces | 2025 | World art 15 (3): 413-38 | H6 [WORLD-] | 2150-0908 | |||
| Worlding China: Huo Mingzhi’s transnational dealership and global narrative of Chinese art in the early twentieth century | 2024 | World art 14 (1): 1-26 | H6 [WORLD-] | 2150-0908 | |||
| The illustrated literature of Solomon Cocky: turning the Dreaming into books | 2024 | World art 14 (1): 27-47 | H6 [WORLD-] | 2150-0908 | |||
| Environmental Art/107 m3 Pavilion | 2024 | World art 14 (1): 49-53 | H6 [WORLD-] | 2150-0908 | |||
| Contested traditions: contemporary Chinese fiber art and Gu Wenda’s Wisdom Comes from Tranquility (1986) | 2024 | World art 14 (1): 55-82 | H6 [WORLD-] | 2150-0908 | |||
| Introduction: rethinking primitivisms in the modern art of Southeast Asia | 2024 | World art 14 (2): 85-100 | H6 [WORLD-] | 2150-0908 | |||
| Can you hear the image speak? Primitivism, imagespeech, and audienceship | 2024 | World art 14 (2): 101-26 | H6 [WORLD-] | 2150-0908 | |||
| Udeido: strategically amplifying disruptive Papuan narratives in Indonesia’s art centre | 2024 | World art 14 (2): 127-50 | H6 [WORLD-] | 2150-0908 | |||
| The gaze on ‘primitive’ others in Japanese modern art: ethnography, art, and curatorial perspectives | 2024 | World art 14 (2): 151-79 | H6 [WORLD-] | 2150-0908 | |||
| In search of the uncontroversial nude: Liu Kang’s modernist pursuit in Nanyang | 2024 | World art 14 (2): 181-208 | H6 [WORLD-] | 2150-0908 | |||
| The allure of the east (Coast of Malaysia) | 2024 | World art 14 (2): 209-27 | H6 [WORLD-] | 2150-0908 | |||
| Primitivism and affiliation: Yeh Chi Wei’s Borneo images | 2024 | World art 14 (2): 229-56 | H6 [WORLD-] | 2150-0908 | |||
| Between presence and absence: signature, signature style and agency of the kalamkari makers | 2024 | World art 14 (3): 257-78 | H6 [WORLD-] | 2150-0908 | |||
| Sculpture, circular economy and ecological reflections: redefining waste through sustainable art in Ghana | 2024 | World art 14 (3): 279-303 | H6 [WORLD-] | 2150-0908 | |||
| The wheel and the first sermon: a reflection on aniconism and Amaravati sculptures in The British Museum | 2024 | World art 14 (3): 305-14 | H6 [WORLD-] | 2150-0908 | |||
| When the barbarians came by sea: hunting and alienism in entangled Sino-Japanese visual cultures, 1550–1750 | 2024 | World art 14 (3): 315-47 | H6 [WORLD-] | 2150-0908 | |||
| Cultural identity and royal symbolism in Uganda: regalia in the investiture of the King of Buganda | 2024 | World art 14 (3): 349-71 | H6 [WORLD-] | 2150-0908 | |||
| Challenging Orientalism: new perspectives on perception and reception, an introduction | 2023 | World art 13 (1): 1-6 | H6 [WORLD-] | 2150-0908 | |||
| Negotiating between East and West: the case of Russian Orientalism | 2023 | World art 13 (1): 7-28 | H6 [WORLD-] | 2150-0908 | |||
| 'Eternal convivencia': from Madrid's Painters of Africa to the School of Tetouan | 2023 | World art 13 (1): 29-61 | H6 [WORLD-] | 2150-0908 |