Title | Date | Reference | Authors | Call # | ISSN | |||
---|---|---|---|---|---|---|---|---|
"Briskness in the market of Shaikh-dom": the commercialization of piety in early eighteenth century Delhi | 2022 | History of religions 61 (3): 245-78 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Espousal of the impoverished bride in early Franciscan hagiography and the Kabbalah of Gerona | 2022 | History of religions 61 (3): 279-305 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Making canon practicable: scaling the Tripiṭaka with a medieval Chinese Buddhist anthology | 2022 | History of religions 61 (4): 313-61 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The heretic talks back: feigning orthodoxy in Ṣaffār Al-Qummī's Baṣā'ir al-Darj'-at (d. 902-3) | 2022 | History of religions 61 (4): 362-88 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The invention of idolatry | 2022 | History of religions 61 (4): 389-418 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Introduction | 2021 | History of religions 61 (1): 1-5 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Anticlericalism beyond the Christian context: western theory in Chinese religious practice' | |||
Medieval anticlericalism: terms and conditions | 2021 | History of religions 61 (1): 6-29 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Anticlericalism beyond the Christian context: western theory in Chinese religious practice' | |||
The rule and the folk: the emergence of the clergy/laity divide and the forms of anticlerical discourse in China's late antiquity | 2021 | History of religions 61 (1): 30-86 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Anticlericalism beyond the Christian context: western theory in Chinese religious practice' | |||
Late imperial Chinese anticlericalism and the division of ritual labor | 2021 | History of religions 61 (1): 87-104 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Anticlericalism beyond the Christian context: western theory in Chinese religious practice' | |||
Western missionaries in modern China: from ministers of foreign teachings to agents of imperialism? | 2021 | History of religions 61 (1): 105-25 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Anticlericalism beyond the Christian context: western theory in Chinese religious practice' | |||
The long arm of the law: generative power of metatextuality in Mahāyāna sūtras | 2021 | History of religions 61 (2): 137-44 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'History, performativity, and solidarity in the study of Mahāyāna sūtra literature' | |||
The problem of becoming a Bodhisattva and the emergence of Mahāyāna | 2021 | History of religions 61 (2): 145-72 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'History, performativity, and solidarity in the study of Mahāyāna sūtra literature' | |||
Speech acts of the Buddha: sovereign ritual and the poetics of power in Mahāyāna sūtras | 2021 | History of religions 61 (2): 173-211 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'History, performativity, and solidarity in the study of Mahāyāna sūtra literature' | |||
Rhetorics of solidarity in Mahāyāna sūtra literature: or, "you're so vain, I bet you think this sūtra is about you" | 2021 | History of religions 61 (2): 212-37 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'History, performativity, and solidarity in the study of Mahāyāna sūtra literature' | |||
Disappearing and disappeared daughters in medieval Chinese Buddhism: Sūtras on sex transformation and intervention into their transmission history | 2021 | History of religions 60 (4): 255-86 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Buddhist law beyond the Vinaya: monastic constitutions (Katikāvatas) and their transformations in colonial Sri Lanka | 2021 | History of religions 60 (4): 287-324 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The inconvenience of chocolate: disciplining the Society of Jesus in seventeenth-century Mexico | 2021 | History of religions 60 (4): 325-57 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The living dead of Tabriz: explorations in chronotropic imagination | 2020 | History of religions 59 (3): 169-92 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Agostino Antonio Giorgi, Oesa (1711-1797): between Augustinianism and the history of religions | 2020 | History of religions 59 (3): 193-222 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Fashioning health as beauty: cosmetic rulings in early Islam | 2020 | History of religions 59 (4): 245-71 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Roads, state, and religion in Japanese antiquity | 2020 | History of religions 59 (4): 272-303 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Buddhism and the Siberian Buryat chronicles: stories of origin, rivalry, and negotiation in the Russian empire | 2020 | History of religions 60 (2): 81-102 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Buddhism in court: clerical privileges and the jurisdiction of the Buddhist clergy in Indian Buddhism | 2020 | History of religions 60 (2): 103-31 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Off the beaten track: animal sacrifice and Christian traditions | 2019 | History of religions 58 (3): 221-4 | H6/KFO [HISTORY-] | 0018-2710 | introduction to special issue | |||
Why does Zeus care about burnt tightbones from sheep? Defining the divine and structuring the world through animal sacrifice in Greece | 2019 | History of religions 58 (3): 225-50 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Animal sacrifice and Christian traditions' | |||
A threefold heresy: reassessing Jewish, Christian, and Islamic animal sacrifice in late antiquity | 2019 | History of religions 58 (3): 251-76 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Animal sacrifice and Christian traditions' | |||
"Finding" the Eucharist in central Australia: Intichiuma ceremonies and the study of ritual sacrifice as a sacrament of communion | 2019 | History of religions 58 (3): 277-318 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Animal sacrifice and Christian traditions' | |||
From sovereignty to solidarity: some transformations in the politics of sacrifice from Reformation to Robertson Smith | 2019 | History of religions 58 (3): 319-46 | H6/KFO [HISTORY-] | 0018-2710 | in special issue 'Animal sacrifice and Christian traditions' | |||
Columns in context: venerable monuments and landscapes of memory in early India | 2019 | History of religions 58 (4): 355-403 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The non-immanent frame: medicine as ethics in the Islamic modernist movement of late colonial Indonesia | 2019 | History of religions 58 (4): 404-31 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Science, sorcery, and secrets in the Fawā 'id Nūrāniyya of the Sīdi Muḥammad al-Kuntī | 2019 | History of religions 58 (4): 404-31 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The tangled roots of Vīraśaivism on the Vīramāheśvara textual culture of Srisailam | 2019 | History of religions 59 (1): 1-37 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The secret pipe: protecting the ptehiŊčala čaŊŊuŊpa of the Lakota Sioux | 2019 | History of religions 59 (1): 38-67 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Reimagining Taqiyya: the "Narrative of four pillars" and strategies of secrecy among the Ismā 'Īlīs of Central Asia | 2019 | History of religions 59 (2): 83-107 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Genres of desire: the erotic in Deobandi Islam | 2019 | History of religions 59 (2): 83-107 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The pure land is non heaven: Habian's Myōtei dialogues, Valignano's Japanese Cathechism, and discourse on the afterlife during Japan's Christian century | 2018 | History of religions 57 (3): 229-69 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The horse and the grass-gazing man: domestication, food and alterity in early Tibetan cosmologies of the land of the dead | 2018 | History of religions 57 (3): 270-87 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Freedom for the tertium: on conditions and provisions for comparison in the study of religion | 2018 | History of religions 57 (3): 288-305 | H6/KFO [HISTORY-] | 0018-2710 | ||||
"He doubted that these things acutally happened": knowing the otherworld in the Tractatus de Purgatorio Sancti Patricii | 2018 | History of religions 57 (4): 321-47 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Sanskrit and pseudo-Sanskrit incantations in Daoist ritual texts | 2018 | History of religions 57 (4): 348-405 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The power of the Islamic sword in narrating the death of Indian Buddhism | 2018 | History of religions 57 (4): 406-35 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Chariots of the gods: the many histories of Jagannath, "Juggernaut," and the Rathayatra in the nineteenth century | 2018 | History of religions 58 (1): 64-88 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Holy places or historical sites? Defining sacred and archaeological sites in Israel, 1948-1967 | 2018 | History of religions 58 (1): 1-23 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Neither Mahāyāna nor Theravāda: Ashin Jinarakkhita and the Indonesian Buddhayāna movement | 2018 | History of religions 58 (1): 24-63 | H6/KFO [HISTORY-] | 0018-2710 | ||||
On the nature of the gods: methodological suggestions for the study of Greek divinities | 2018 | History of religions 58 (2): 101-27 | H6/KFO [HISTORY-] | 0018-2710 | ||||
What do polemics do? Religion, citizenship, and secularism in south Indian Islam | 2018 | History of religions 58 (2): 128-64 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Religious transcendence in Oromo women's rituals: Ateetee and the spirits' practice | 2018 | History of religions 58 (2): 165-201 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Substitute for mysticism: a general model for the theological development of Hasidism in the nineteenth century | 2017 | History of religions 56 (3): 247-88 | H6/KFO [HISTORY-] | 0018-2710 | ||||
Constructing a place, fracturing a geography: the case of the Japanese Tendai cleric Jōin | 2017 | History of religions 56 (3): 289-310 | H6/KFO [HISTORY-] | 0018-2710 | ||||
The love letters of a Buddhist Tantric couple: reflections on poetic style and epistolary intimacy | 2017 | History of religions 56 (3): 311-51 | H6/KFO [HISTORY-] | 0018-2710 |